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On 100th day of anti-mining protests in Alappad, 100 residents go on hunger strike

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Protest
On Saturday, practically the whole of Alappad panchayat spread across 17 km will begin hunger strikes at different places.
“Oh, blind leaders  Open your eyes and see us  Open your ears and hear us  We are the children of Alappad  And we will fight this fight”  Friday marks the 100th day of the anti-sand mining protests in Kerala’s Alappad village and the local mood here can be best described as a fire raging bright. Over 120 people have crammed into the small protest tent in Cheriyazheekal. Loud cries of slogans ring the hot air. Inside the tent, 100 residents from Alappad have begun a 24-hour strike (8 am to 8 am) to get the government to stop mining in their coast.  “We will host several people who support our movement from different parts of Kerala today evening. Each of them will bring a handful of sand from their land with them and come to join the protest,” Shajith Chandran, a local protestor tells TNM.  For the past three months, the Alappad anti-mining people’s movement, a group of local activists, have intensified their years’ long protest against illegal black sand mining in their village. The 28 km stretch on Kollam’s coastline where Alappad is located is famous for its mineral-rich sand. Mining is being done here since 1965, by Indian Rare Earth - a Central government PSU and the State government’s Kerala State Metals and Minerals Ltd. and this has wiped out nearly 90% of the village. Now, the residents here have just one collective demand - a complete ban on mining. “If they take sand from here anymore, Alappad will vanish from the map,” Sharath Pal, a Muscat based Alappad native, who is on the hunger strike tells TNM.  Alappad and its neighbouring panchayats have witnessed massive migration out of the villages in the past few decades. Families and entire communities have moved to other areas as the land they once owned was lost to the sea due to the shrinking coast - a result of extensive mining. The people here do not need an environmental expert to tell them that their village is not vanishing because of natural erosion, as the government claims. Once, 89.5 sq km in size, Alappad has now shrunk to a mere 8 sq km as truckloads of sand are being taken away from here every day and never replaced.    “If they deep mine 200 metres of the coast and take away 80% of the sand, the rest of the 20% of ‘waste sand’ is not enough to refill the pit that they have dug up. This is why you see these mining ponds filled with sea water here. There is simply not enough residual sand to fill the pits with,” Shajith adds.  Moreover, the sand here is rich in minerals such as Monzonite, Ilmenite, Rutile, Zircon and not all of them are found in its black component.  “The black component only contains Ilmenite and Rutile which are used to make Titanium. The other minerals such as Monzonite are yellow and Zircon and Silemenite are white. Garnet, a semiprecious stone, is deep red. So the miners are not just taking away only the black component and leaving the rest, most of the sand here is being used up,” Shajith says. Apart from the exploitation of land, in many areas of Alappad, the sand strip between the TS canal which borders the village and the ocean on the other side, is barely 100 metres. And residents fear that if this is mined away, the canal water will mix with the ocean and submerge the entire area.  In January 2019, the plight of Alappad's residents gained state-wide attention. This, after the ‘Save Alappad’ social media campaign which the young residents here launched went viral. When several attempts to blame Alappad’s shrinking coast on Tsunami and natural erosion failed, Industries Minister EP Jayarajan on January 18, finally announced that sea wash mining -  an illegal method where sand is taken from the sea shore - will be stopped for a month here.  However, residents say that the announcement to stop sea washing has made no difference as the two companies have been secretly mining from the sea shore in the nights.  “From 2 am to 4 am, IRE mines in Vellana Thuruthu at the edge of Alappad. As for KMML, they refuse to even bother hiding this and indulge in sea wash mining openly in the neighbouring Panama village. Some of us went there after the minister’s announcement and saw this happening,” Shajith adds. On Thursday, Jayarajan formed an expert panel of district collectors and MLAs to study the issue here, due to mounting public pressure. Addressing a press conference in Thiruvananthapuram, he said that both IRE and KMML are two important companies and there should be a favourable situation for them to function. But the minister’s words fail to douse the unrest felt among the people of Alappad, which if anything, is growing by the day.  “If Friday sees 100 protestors, on Saturday, the entire panchayat spread across 17 km will begin hunger strikes in different areas. All families barring the 70 of those who work for IRE and KMML will strike,” Sharath adds. 
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Kerala couple, abused and body-shamed, police to trace person who started fake message

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Social Media
Juby Joseph and Anoop Sebastian were being subjected to social media abuses after the photo of the married couple appeared in a Malayalam newspaper.
Juby Joseph and her family are fed up. No, they don't want your sympathy. In fact, they don't want anything from any of us except to be left alone. For the past few days, several people who are in dire need of a hobby or engagement in some kind of productive activity, have been passing around Juby's wedding photographs and creating a rumour for reasons best known to them. Though these people do not know Juby in real life, they have made several assumptions about her and her newlywed spouse Anoop Sebastian. Ah well, in WhatsApp University, every forward is the gospel truth and those who receive the message are loath to apply their own good sense to question it. From NASA sending photographs of Deepavali night to an unsuspecting couple's wedding photos. In Juby and Anoop's case, this is the forward which has been doing the rounds: “Woman’s age 48… Man’s age 25… Woman’s asset worth Rs 25 crore… Dowry 101 sovereigns Rs 50 lakh… The rest will follow… A marriage that happened in our own Cherupuzha.” This message has been circulating on WhatsApp ever since a photo of the couple appeared in the matrimonial column of a Malayalam newspaper. Juby Joseph from Chembanthotti and Anoop Sebastian from Cherupuzha, both in Kannur, got married on February 4. Several people, though, have put on their detective hat and deduced from the photograph that the marriage is "problematic" because Juby "looks older" than Anoop. What's more, they have applied their regressive minds to calculate an imaginary dowry that Juby's family must have doled out. Such has been the harassment over this issue that the couple has decided to file a police complaint. Kannur District Superintendent of Police told TNM that the police will take cognisance of the forwards and trace the sender. For those interested in facts (and we know that's a slim minority), Juby is 27 years old and Anoop is 29. Their parents arranged the match. The two of them liked each other and got married - end of story. While Anoop works in Chandigarh, Juby works in Sharjah.   The families of the couple learnt about the trolling and harassment through their friends and relatives in India and Sharjah. In fact, Juby saw these messages only on Thursday, when her husband Anoop reluctantly informed her, a source close to the family told TNM. Anoop has even been receiving fake calls.   Juby is set to return to Sharjah in two days, but she, Anoop and their families are resolute on finding the person who started the WhatsApp message that snowballed into a volley of abuses and rumours. “We will definitely bring this person to justice because this is not only a fight for Juby but for other women across the globe who are subjected to unwarranted and unnecessary abuses. The police will apprehend the culprit in a day or two,” the source said.   If you are one of those anonymous keyboard warriors intent on invading other people's privacy, we suggest that you keep your opinions to yourself. Women like Juby are not taking it lying down any more, and it's time you woke up and smelt the coffee. 
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Housewarming ceremony in Kerala turns tragic, elephant tramples two to death

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Accident
The one-eyed- tusker Thechikkottukavu Ramachandran has killed 11 other people and 3 elephants.
Photo credits: Kizheppadan photography
It was supposed to be a happy occasion for Shaiju and family. A housewarming ceremony with family and friends. But for this family in Kottapadi in Guruvayur temple town of Kerala, the occasion turned out to be tragic. A 54-year-old elephant that was in the vicinity trampled two of the guests to death, and injured 7 others. Narayanan Patteri (66), who had come from Kannur to attend the house warming was trampled to death on the spot. Another guest Murugan (60), was rushed to a private hospital in Kunnamkulam, but he succumbed to his injuries. The elephant, Thechikkottukavu Ramachandran, a famous but notorious one in Kerala, was brought to Chembalakulangara temple in Kottapadi. According to the police, Shaiju a businessman had sponsored the elephant for the temple festival which was also held on Friday. The elephant was first brought to their house before it was taken to the police. As the house warming ceremony was on, something alarmed the elephant and it ran amok. A police officer at the Guruvayur station told TNM that there were percussion artists at the ceremony. “It is not clear what upset the elephant.Crackers were burst by someone in the next compound, percussion artists were performing too,” the Sub-Inspector said. The 54-year-old one-eyed tusker is branded the most dangerous captive elephant in Kerala. Apart from his latest victim, the elephant has killed 11 other people and 3 elephants including Thiruvambadi Chandrashekharan, another celebrity elephant who used carry the Thiruvambadi Sri Krishna idol. Ironically, Thechikkottukavu Ramachandran is also the most popular tusker in the state with thousands of fans and multiple Facebook pages dedicated to him. The elephant, originally raised in Bihar as Moti Prasad, was brought to Kerala back in 1982 and sold to the Peramangalam Thechikottukavu temple who are its current owners. It lost its eye sight when the mahout hit him in the eye after the elephant refused to obey his orders given in Malayalam, a language the elephant could not understand. This turned him into a violent tusker and resulted in a long line of killings. The Kerala High Court had banned the elephant from being publicly paraded atleast 6 times, the last ban issued in 2016. Despite this, it continues to be paraded and covers anywhere between 70-80 temple festivals during the season Elephant rights activist Venkitachalam told TNM that according to a Supreme Court verdict, only those elephants that have been given permission by a monitoring committee are allowed to be paraded. “The temple committee had both CPI(M) and BJP members. They have used their influence to bring this elephant. No monitoring committee has okayed this parading. In 2013, the people who paraded the elephant were made to pay Rs 10 lakh as compensation to three people who had been killed. We have been told that as soon as the tragedy happened today, the elephant was taken away in a lorry, perhaps to escape from giving compensation,” Venkitachalam said. A profile- Kerala's celebrity elephant: Meet Ramachandran, who kickstarted Thrissur Pooram
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Kerala Imam suspended from Imam council for allegedly sexually assaulting a minor

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Sexual Assault
However, no complaint has been registered as the minor and her family have completely denied anything like this ever happened, police said.
Malayalam News 18
The All India Imams Council in a Facebook post on February 5 announced that it has suspended one of their state committee members as a “disciplinary action”. Shafiq Al Qassimi, the member who was suspended is also reported to be the chief Imam of the Tholicode Muslim mosque in Thiruvananthapuram. However, the reason for suspending the Imam was not mentioned in the post. According to a report by News 18, Qassimi is alleged to have lured a minor girl into his car and later known to have taken her to a forest area where he sexually assaulted her. This is the alleged reason behind his suspension. Qassimi is reported to be a man who is known to have been giving “advice to young men to walk on the right path.” The report states that the minor girl, who was on her way back from school was lured by Qassimi into his Innova car, and he later took her to the forest area. On seeing the vehicle under suspicious circumstances in the forest area, a few women workers stopped the car and questioned the Imam. As per the report, Badusha, the President of the Jama’ath said that anyone who is going to the forest area where the Imam took the minor to won’t be able to find the spot for the first time. “This means that he would have gone to that area before,” said Badusha. Badusha said that when the women approached the Imam and questioned him as to who the girl who was still in her school uniform was, the Imam replied that she was his wife. When the women asked how such a young girl can be his wife, the Imam is reported to have taken his vehicle and left the spot. When TNM got in touch with the Vithura police station, under whose jurisdiction the incident took place, a police official said, “We did investigate the case but the minor and her family completely denied anything like this ever happened and so a complaint could not be registered."
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Women journalists in Kerala: Sabarimala just brought the misogyny to the surface

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Sabarimala
During the Sabarimala agitation, the blame was shifted from the rioters who attacked women reporters, to the women who were doing their job.
One of the most evocative pictures of 2018 was the one of Shajila Ali Fathima, a cameraperson from Kairali TV, filming the Sabarimala riots with tears streaming down her face. This photo went viral. This happened after some rioters whom she was filming taunted her and then suddenly kicked her in the back. When they tried to snatch her camera as she writhed in pain, she fought back and held on to it. She stood up again and continued filming, even though she was in great pain as her back and neck were injured. She later told her colleagues it was her worst experience in her professional career. Fathima was not alone. Among others attacked was Saritha Balan of The News Minute, who was also kicked in the back and had to undergo treatment for several weeks. The Sabarimala agitation brought to the surface the deeply entrenched misogyny which lies simmering beneath the woman-friendly veneer of Kerala society. And much of the societal angst was directed against the women journalists who dared to report from the ground. It was they who were held responsible for whatever happened to them. If they were assaulted by “angry devotees” for just doing their duty, it was because they, to use an outdated term, “asked for it” by going to an area forbidden to them. Editors who sent their women staff to cover the Sabarimala issue also came in for a lot of flak.  They were asked why they had to send women and provoke the “devotees”. Could they not have deployed men instead? In other words, the gender of the reporter became more important than his or her competence. The fact that these women had performed their duties in spite of being heckled and even physically assaulted was brushed aside. The blame was shifted from the rioters who attacked them, to the women who were doing their job. In the 1970s, women journalists were almost unheard of in Kerala. Of course, this was true of most of the country at that time. However, while it was an aspirational career for women in the metropolitan cities of other states, in Thiruvananthapuram, the state capital, most young women did not even consider it an option. Partly because it was not a socially acceptable profession for women, but also because the women’s families were worried about their safety in an all-male world. The big media houses were also most unwelcoming. The boys club had made it very clear that women were not welcome in newsrooms. “The reporters’ room is not a place for women,” a senior reporter from a well-known Malayalam Daily once declared at a discussion on Women and Journalism held in Thiruvananthapuram in the 1980s. The discussion was part of a seminar organised by the University Women’s Association of Trivandrum and the question being addressed was why women had not entered the newsrooms in larger numbers yet in Kerala.  “We are all men and often we have locker room jokes and use language which you may not like,” the senior reporter laughed. “Also women cannot stay late in the night because they may not be safe, and they cannot be sent to cover dangerous situations like riots or war.” Those were different times and even though the all women audience protested about the locker room jokes part of it, they did get bothered about the safety aspect. Those were days when women were held responsible for their own safety, and the boys could just go on being boys. The fact that having women’s voices in newsroom would bring in important perspectives to news reporting got lost in the din. Those were also the days when women’s bodies provided grist for the media mill, but the woman’s perspective was considered unimportant. Yellow journals and magazines proliferated, as did “soft porn” films disguised as women-oriented subjects. Since there were no women in decision making positions, the perspective was all male. But by the 90s, things began to change. Young women with professional qualifications began entering the field. Journalism now became a sought after career. They began making chips in the well-entrenched patriarchal media network. Today, the women who had once shied away from the profession are now a visible presence on the media scene. They are everywhere. On TV screens, in the print newsrooms, in the online space. They are reporters, editors, and anchors. They cover riots, floods, and campaign tours. They travel far and wide in search of stories. They investigate sand mining mafias and sexual harassment by powerful men. They have had cases slapped against them and got trolled, threatened, and physically assaulted. But most importantly, they have stood their ground and brought in that much needed women’s perspective to news stories. Every issue has several sides to it. While the rioting, the violence, the political skullduggery, and the machinations of the rich and powerful get lots of coverage, the women’s voice is often lost…even when the centrepiece of the story is the woman. It required guts and courage on the part of the women reporters from Kerala to withstand the physical intimidation, emotional blackmail, and social backlash unleashed against them and continue to stay in the profession.
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Breastfeeding pod installed at Aluva metro station in Kochi

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Metro
The compact four-by-four-foot pod is equipped with a bench seat, privacy locks, a fan, lighting and charging points for mobile phones.
In an effort to make the metro transportation system more sensitive to the needs of nursing mothers, the Kochi Metro Rail Limited (KMRL) has installed a breastfeeding pod in one of its stations. A compact 4x4 feet pod has been installed at Aluva metro station, one of the busiest stations, to offer privacy to mothers travelling with newborn babies. Built using fibre-reinforced plastic, the pod is equipped with a bench seat, privacy locks, a fan, lighting and charging points for mobile phones. The pod offers basic necessities needed for a breastfeeding mother. It is also attached with an alert mechanism which will pass messages to officers at the metro station in case of any emergency. A P M Mohammed Hanish, managing director of KMRL, inaugurated the breastfeeding pod on Friday at Aluva metro station. “KMRL is a women-friendly organisation with around 700 female employees working with us. We are happy to introduce one more friendly facility for them by introducing private breastfeeding spaces at our metro stations,” said Mohammed Hanish while talking to media after the inauguration. According to officials of KMRL, this was first time such a facility has been installed in a metro station in the country. Guidelines about proper ways of breastfeeding along with its importance have also been printed inside the pod for the mothers to see. ‘Baby’s head and body should be in a straight line. Baby’s body should also be turned towards the mother while giving milk,’ reads some of the pointers regarding positioning the baby while nursing. KMRL has planned to install more breastfeeding pods in various stations in the following days. Metro stations at M G Road, Lissie junction and Edapally will be the next places where breastfeeding pods will be kept. “If there is a good response, we will expand it to all metro stations,” added Mohammed. ‘I Love 9 Months’, a maternity wellness start-up has designed the breastfeeding pod, which costs about Rs 1.5 lakhs and has been sponsored by CIMAR hospital in Kochi. CIMAR hospital will also sponsor the similar facilities that will be soon installed in other three metro stations. The women led start-up ‘I Love 9 Months’, incubated by Kerala Startup Mission (KSUM), had set up a more advanced lactation pod at Technopark in Trivandrum last year.
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Kerala nuns and Save Our Sisters to launch protest against transfer order

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protest
The one-day convention will be held in Kottayam on Saturday and attended by the nuns, as well as other prominent personalities.
Following the historic protest at Kochi’s Vanchi square last year to get rape accused Bishop Franco Mulakkal arrested, the Save our Sisters (SOS) forum along with the nuns are planning to launch another protest, this time against their transfer order. Four of the nuns - Sr Anupama, Sr Alphy, Sr Josephine and Sr Ancitta - who are key witnesses against the accused Bishop Franco Mulakkal in the case, have been transferred by the church to different places in Punjab, Jharkhand, Bihar and Kannur, in what is seen as a bid to separate them. The fifth nun, Sr Nina Rose, had been asked by the Superior General of Missionaries of Jesus congregation Sr Regina Kadamthottu to appear before the authorities in Jalandhar, where Bishop Franco currently resides, on January 26. The move has been widely criticised as the church attempt to weaken the unity of the witnesses and break their strength by isolating them. Following this development, a one-day convention is being held at the Old Police Station grounds in Kottayam by Save Our Sisters on Saturday. The convention which will be attended by writers, poets, activists and other public figures is to discuss a second, state-wide protest against the transfer order. “We have two demands. One, the church should withdraw the transfer orders given to these nuns. The second one is to get the church to provide the necessary protection to the nuns in their current convent,” said Riju Kanjookaran, one of the conveners. Riju says that the transfer order is a deliberate attempt by the church to break the unity of the nuns. Besides, if they are transferred to far off places, coming back in time to Kerala for hearings will be difficult as they have to get permission from their Mother Superiors. In a letter written to Chief Minister Pinarayi Vijayan asking for the state’s intervention against the transfer, the SOS forum has said,”It is apparent that the congregation is ensuring that the key witnesses are moved out of the jurisdiction of the Kerala police, but at the same time accessible to Franco Mulakkal and his supporters… we strongly believe that by enforcing the transfer order issued to the nuns supporting the survivor/witnesses, the congregation of Missionaries of Jesus is intact purporting to help the accused Franco Mulakkal to come in contact with the witnesses in a bid to influence their evidence.” The letter was also signed by prominent personalities including poet Sachidanandan, academic TT Sreekumar, and Kavitha Krishnan of the All India Progressive Women Association. As for the church’s refusal to provide protection, Riju says that the authorities who are in support of Bishop Franco want to isolate the nuns so that they leave the convent and go. “They refuse to provide basic level of protection. The Kuruvilangad police had earlier asked them to install night vision cameras, close the well inside the convent and cut the top branches of a tree that touches the convent terrace. They have not done any of this and instead wrote back to the police asking them to move the nuns to a government facility,” Riju added. Bishop Franco Mulakkal is a senior clergyman in the Missionaries of Jesus convention and head of its Jalandhar diocese. He was accused of rape by a nun and following a 14-day protest for justice was finally arrested by the Kerala police in September 2018.
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Kerala police to impose restrictions in Sabarimala ahead of temple opening

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Pathanamthitta district police chief issued a press release in this regard stating that the restrictions will be in place from Nilakkal to Sannidhanam.
With the Sabarimala temple set to reopen for the month of Kumbham on Tuesday, the Pathanamthitta district police have decided to impose restrictions to ensure safety of devotees. Issuing a press release, Pathanamthitta district police chief T Narayanan, said devotees and media persons will be allowed to trek up to the Sannidhanam from Nilakkal every day after 10 am. The restrictions will be in place from Nilakkal to Sannidhanam.  The Pathanamthitta police have also asked the public and the devotees to cooperate with them to ensure a peaceful atmosphere near the hill shrine. The temple will be open from February 12 to February 17 for the pooja held every month.  Meanwhile, following the review petition hearings in the Supreme Court against the September 28 verdict allowing women of all ages to enter Sabarimala, the Kerala government has said that the plea by the Travancore Devaswom Board, which manages Sabarimala, asking for an extension of time from the apex court to implement the verdict, holds no relevance.   Devaswom Minister Kadakkampally Surendran said that the plea was filed during the two-month long Mandala Makaravilaku season during which time the temple did not have enough facilities to accommodate women. However, since the season is now over, the plea by the TDB was no longer relevant, he said.
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Kerala POCSO convict dies in hospital, kin alleges custodial torture

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Death
Abdul Majid, a POCSO convict and inmate of Viyyur Central Prison, died in the Thrissur Medical College Hospital on Friday.
Image courtesy: Asianet news
A POCSO convict and inmate of Kerala’s Viyyur Central Prison died on Friday, following which his family has alleged custodial torture as a possible cause of his death. Abdul Majid, a 43-year-old from Pattimattam in Perumbavoor, was sentenced by the Ernakulam POCSO court to a 10-year jail term. Following this, he was moved to the Viyyur Central Prison in Thrissur on January 27. Just a day later, he was admitted to the Thrissur Medical College Hospital where he passed away, a week later, on Friday. The police informed his family that Abdul had died of a cerebral hemorrhage. However, his family alleged that the death was a result of custodial torture. A letter of complaint will be submitted to the Chief Minister’s Office and the prison Inspector General, according to reports. Officials at the Viyyur police station told TNM that Abdul’s post mortem is currently being conducted in the Thrissur Medical College Hospital. An inquest order has also been registered in the presence of the Tahsildar. Further, speaking to TNM, authorities at the Viyyur Prison denied foul play in his death. “His jail term was supposed to end on January 30, 2029 - 10 years after his conviction. On the second day of his sentence he complained of chest pain and was moved to the Medical College Hospital where he passed away after being treated for one week. How is this custodial death?” he said. The officer in charge also said that the hospital had stated that Abdul had high blood pressure due to which he suffered a cerebral hemorrhage and passed away on Friday morning. Kerala has had a notorious history of custodial death cases, many of which have made headlines. In April 2018, a 26-year-old Varappuzha native, SR Sreejith, was arrested by the police for his suspected involvement in abetting the suicide of 54-year old Devaswompadam native KM Vasudevan who hanged himself after a gang broke into his house and assaulted him. A few hours after Sreejith was arrested he was taken to a private hospital where he died on April 9 that year due to abdominal injuries. The state human rights commission expressed strong suspicions that Sreejith died due to custodial torture. In another case of alleged custodial death, a 25-year-old man named Sreejeev was taken into custody by the Parassala police on allegations of theft. A few days later he died in a hospital. This case later went on the grab national headlines with Srejeev’s brother protesting before the Kerala secretariat for his brother’s justice for a record 783 days. Sreejith and his mother demanded a CBI probe on his brother’s death, who died in police custody. In yet another sensational case, in 2018 the Thiruvananthapuram CBI court awarded the death sentence in the infamous 2005 Udayakumar custodial death case, 13 years post the incident. The 26-year-old custodial torture victim was taken to the Fort police station in Thiruvananthapuram in 2005 for questioning in a theft case. He was subsequently subjected to third degree methods of interrogation. The case had triggered wide spread protests across Kerala. 
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This election will CPI make way for JD(S) in Thiruvanathapuram constituency?

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Politics
A look at the LDF's options this election.
The CPI (M), that heads the Left Democratic Front (LDF), will kick start its campaign for the Lok Sabha elections with the Kerala Samrakshana Jathas (Kerala Protection Rallies) that will begin on February 14.  While dividing seats between the allies will be fairly easy for the coalition, finding the right opponent for Shashi Tharoor of the Congress in Thiruvananthapuram, will be a tough challenge. Thiruvananthapuram has been traditionally held by the CPI, the second largest party in the ruling coalition. Several names from the Left as well as the BJP have been floating around as to who will stand in opposition to Tharoor in Thiruvananthapuram – right from Defence Minister Nirmala Sitharaman to CPI leader Annie Raja to actor Mohanlal.   Since most protests against women’s entry into Sabarimala have been centred around Thiruvananthapuram, in a bid to woo women voters, names of women leaders are being contemplated in a constituency where prominent political fronts have rarely fielded a female candidate. The CPI lost the Thiruvananthapuram constituency to Congress in the last two elections after Tharoor entered fray. If not Annie Raja, another candidate who has a fairly good chance against Tharoor is former state minister Binoy Viswam. Meanwhile another senior leader of the CPI, Pannian Raveendran, who won the constituency in 2004 elections, has decided not to contest in the upcoming elections. In Thiruvananthapuram the decisive votes are that of Nadar and Nair communities. In political circles, there is even a joke that the fight in Thiruvananthapuram could be one between Nairs - if Tharoor, Mohanalal or Suresh Gopi are fielded by parties and that even the Left may opt for a Nair candidate."If Binoy Viswam, who is currently a Rajya Sabha MP, won't come into the picture, it is likely that the CPI (M) will give the seat to its ally, Janata Dal (S) and give CPI another seat instead of this one. If JD (S) gets the ticket, it is likely that Neelalohithadasan Nadar will contest the elections to woo Nadar votes in the constituency," a political analyst said. In the 2014 elections JD (S) got the Kottayam seat.  Neelan, as he is known, is a former minister in the LDF government. Although he was accused of sexual harassment by two women IAS officers when he was a minister, it seems the party may conveniently forget it. Neelan, when he was a young Congress leader, defeated CPI's stalwart MN Govindan Nair aka MN in 1980. It was Congress's undisputed leader K Karunakaran's vision to field a young candidate against a political giant to grab the Nadar votes which formed the majority of the vote bank in the constituency.  After Neelan parted ways with the Congress, Karunakaran - a politician with rare farsightedness - fielded A Charles. Charles belonged to the Christian Nadar community, who are more in number than the Hindu Nadars. But the constituency also has had the history of defeating caste equations when the fight was really political. Mass leader of the CPI, K V Surendranath defeated A Charles in 1996, while PK Vasudevan Nair defeated Congress's VS Sivakumar in 2004.  However, CPI State Secretary Kanam Rajendran told TNM that the party has no confusion over deciding the candidate. "The decision will be taken in the first week of March by the National Executive of the CPI. We are considering several candidates, and the names haven't been finalised yet," he said.  Ernakulam is another constituency that keeps eluding the Left. The CPI (M) usually fields an independent candidate from Ernakulam. It is learnt that the party will go for an independent candidate for Chalakudy constituency as well. CPI (M) backed actor Innocent in 2014 in the constituency and he won with a comfortable margin.  In Kollam, the party is most likely to field its district secretary KN Balagopal.  In Alathur, the two-time MP PK Biju may not be given a ticket consecutively for the third time. In Palakkad, chances is slim for the incumbent MP MB Rajesh to get one another shot, as the local leadership of the party is unhappy with his 'neutral' (however correct) stand on the sexual harassment complaint by a woman colleague against MLA PK Sasi. If not MB Rajesh, senior leader and former MP NN Krishnadas is likely to be chosen.  The constituencies that have been allotted to the CPI in LDF are Mavelikkara, Thrissur and Wayanad.  In Mavelikara, Punnala Sreekumar, a Dalit leader who heads Kerala Pulayar Mahasabha, is likely to be the LDF’s candidate. "In Attingal chances are high for current MP A Sampath or for DYFI State Secretary AA Rahim. In Alappuzha, the party could choose MA Baby, though he had said that he won't contest the elections. Even Finance Minister Thomas Issac’s name is doing the rounds. In the case the party decides to field a woman candidate, it is likely to be former MP, CS Sujatha," a source said.  There will be Left Democratic Front meeting on February 11, which is when the decision on seat allocation for allies is likely to be taken. The CPI State Council meeting will take place the next day, on February 12.  Women journalists in Kerala: Sabarimala just brought the misogyny to the surface  
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Mayavi comics fans relax! Dingini is in, but Luttappi isn't going anywhere

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Cartoon
A day before, the introduction of a new character in the popular Mayavi comics in Kerala, had disturbed fans who thought their beloved villain character Luttappi was being replaced.
Luttappi is in some ways like Casper, the friendly ghost cartoon character. Luttappi is just as tiny, magical and baby-faced. But in the cartoon series he belongs to, he is among the villains – the cute little devil who helps the witch Dakini and her dark wizard brother Kuttusan to capture the nice imp Mayavi. Even so, even with his little villainy traits, it seems Luttappi has been much loved by generations of children who grew up with the Mayavi comics that appear in Balarama, a children’s magazine from the Malayala Manorama group. On Friday, Balarama introduced a new character called Dingini, looking very much like Luttappi, but who is female and is the niece of Dakini. What disturbed die-hard fans of the comics is not so much the entry of this girl but the disappearance of Luttappi. In the cartoon, it is said he is sent on a quotation (beating up someone for money) work with Kuttusan. But that has obviously not satisfied the readers. Thousands of messages came on Balarama’s Facebook page – memes asking where their beloved Luttappi is. One fan says Luttappi devotees are planning a harthal in Kerala (that's a joke) and all devotees should assemble on the road wearing black underwear – the traditional costume of the original character, which was later modified after parents of children reading the book had complained of inappropriate depictions. Hash tags began as Save_Luttappi and Justice_for_Luttappi. A much circulated meme showed a fan telling the editor (of the magazine), “If anything happens to Luttappi, I would beat your eyes black.” Another shows Mayavi looking dejected, learning that Luttappi has more fans than him. But, there is nothing to worry, Balarama has cleared the air. Luttappi is going nowhere. He will be back in the next column and will have a conversation with Dingini too. "Luttappi will never be removed. He will be back in the next issue. Seeing the power of Luttappi fans a special column Balarama would begin a new column. You can also expect a direct conversation between Luttappi and Dinkini in the next issue," says a Balarama spokesperson. Balarama has already released a new image on its Facebook page where a disgruntled Luttappi asks Kuttusan “what is the need of this green frog when I am there”.  Some memes had suggested it is for gender equality. The only other girl character apart from Dakini is Radha – one of the two children who belong to team Mayavi. Radha and Raju, looking like siblings but not explicitly described so, roam around the forest where all the witches, wizards and imps are. They save Mayavi from a bottle that Dakini had once trapped him in as a slave to do her biddings. Grateful Mayavi would then save the children from whatever trouble they fall into. It’d seem the only aim of the villains is to trap Mayavi and for that they try to kidnap the children. The famous chanting ‘Om Kreem Kuttichathan’ comes from these comics, a chant that the kids use to summon Mayavi.
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After much pressure, church finally withdraws transfer order of 5 Kerala nuns

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Bishop Angelo, who is currently the Apostolic Administrator of the Jalandhar diocese, said that the transfer order would stand revoked till the case is in court.
In a much-delayed move which has come after immense pressure, the Missionaries of Jesus congregation has finally revoked the transfer orders of the five Kerala nuns, who are the key witnesses in the case against rape accused Bishop, Franco Mulakkal Conveying the news to them, current apostolic administrator of Jalandhar diocese, Bishop Angelo, wrote a letter stating that their transfer orders would stand revoked as long as the case was in court.  “I was surprised and dismayed at seeing the letter to Sr Neena Rose. I am giving a directive to the General that she will not issue any letters to the 5 of you without my explicit permission. This will be an order to her from me as Apostolic Administrator of the congregation - since it is of Diocesan Right, it comes under me,” Bishop Agnello wrote.  The Superior General of the Jalandhar diocese had earlier transferred 4 of the nuns - Sr Anupama, Sr Josephine, Sr Alphy and Sr Ancitta - to Punjab, Jharkhand, Bihar and Kannur. The move was criticised as a deliberate attempt to separate them and weaken the case.  Later the Superior General had also wrote to fifth nun, Sr Neena Rose - which Bishop Agnelo mentions here - demanding that Sr Neena present herself before the authorities in Jalandhar, where Bishop Franco currently resides. This was a direct attempt to bring a witness out of the jurisdiction of the Kerala police and under the control of the accused Bishop. “I would like to assure the five of you that as far as it lies within my power, there will be no move to oust you from the Kuruvilangad convent as long as you are needed for the court case,” Bishop Agnelo’s letter further read.  He concluded the letter adding that the church would want the truth to emerge - a statement that contradicts the church’s actions thus far. On Saturday, the Save Our Sisters forum, which has been fighting for the nuns in the Bishop Franco case, along with the nuns themselves organised a one-day protest against the transfer orders. The protest was held in the old police station grounds in Kottayam and attended by several prominent writers, poets and activists.  During the conference, a group of protestors from the Catholic Federation of India, reached the SOS convention and attempted to attack the nuns - Sr Anupama, Sr Alphy, Sr Josephine and Sr Neena Rose - for protesting.  The clash was finally resolved when the police arrived and removed those group of attackers from the premises.
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Data shows rise in number of emigrants returning to Kerala: Should the state worry?

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Emigration
Though the remittances have increased, the number of emigrants returning to the state has gone up.
Image for Representation, courtesy: Biswarup Ganguly, Wikimedia Commons.
The growth of the Kerala economy owes much to the remittances of Keralites working in foreign countries, especially the Gulf countries. However, in a trend that could have repercussions in the long-term for the state's economy, the number of emigrants returning is increasing. “There are 21,21,887 emigrants from Kerala across the world. It is 1.49 lakhs lesser than the 2016 study and 2.78 lesser than 2013 study data. There is a reduction in emigration from the last ten years and 2018 is not different,” says a study report on the state emigration trend. The study – 'Emigration and Remittances: New Evidences from the Kerala Migration Survey-2018' - has been done by S Irudaya Rajan and KC Zachariah of the Centre for Development Studies in Thiruvananthapuram, a renowned institution in the state. The rate of growth of emigration has been continuously decreasing since 2008. However, it is to be noted that there was a positive growth in some years, particularly in the years 2011 and 2013. According to the report, 87000 more people emigrated in the period 2008 to 2011, and 1.1 lakh more have done so in the period 2011 to 2013.  There was an increase in absolute terms from 2013 onward, but the percentage of increase was declining - from 8.1 in 2013 to 3.3 percent in 2018.  Other major findings from the study are that among the 2.1 million emigrants from Kerala across the world, 15.8 percent are females; there was a reduction of 3 lakhs emigrants during 2013-18, which is one-tenth of the 2013 emigrants.  However, despite the trend, the remittances to the state have increased. This is, the report says, due to the fact that Keralites in the Gulf have climbed the social ladder and earn higher wages, enabling them to remit more.  The total remittance to Kerala was Rs 85,092 crores during April 2017 through March 2018. The inter-survey increase in remittance was only 20 percent. The inflow of more than Rs 85,000 crores by way of remittances has a significant effect on the state’s economy and the living conditions of its people. For a total population of 3.459 crores, the total remittances of Rs 85,092 crores means, on an average, a per capita remittance of Rs 24,000. The corresponding per capita remittances in 2013 was Rs. 21,000, in 2011 it was Rs 14,883, and Rs. 12,840 in 2008. The increase was Rs. 3,602 during 2013-18, Rs. 6,117 during 2011- 2013 and Rs 2,043 during 2008-2011. Highest in Kollam Taluk and Malappuram district The number of return emigrants in 2018 reached 1.3 million. The corresponding numbers were 12.50 lakh in 2013, 11.57 lakh in 2008, 8.94 lakh in 2003 and 7.39 lakh in 1998. In 2018, highest return emigration can be seen in Kollam Taluk (82,945) followed by Tirur (75,664) and Kozhikode (75,102), Malappuram district shows the highest emigrant returns at 3,09,881 in 2018.  The lowest return emigration number is reported in Idukki (42,398).  Despite the positive growth rate of return in emigration population, some districts are showing less difference or negative differences as well.  Impact on economy “There are two ways in which the trend is worrying; one, how the returnees can be absorbed and employed. If there are 1.5 lakh returnees, it means that the same number of families is affected. It is a huge number in Kerala. Two, the returnees are surviving on self-employment, which is not sustainable in the future. Hence in the long run, this will play a major role in the economic transition of the state,” Irudaya Rajan told TNM. “Also, the survey for the study was done before the floods. Post the floods, there is a chance that those who returned may go back. The situation could be more aggravated if they don’t get jobs anymore in the foreign countries,” he added. "The long history of emigration from Kerala to the Gulf is in its last phase, though remittances to the state have increased. But with the floods that caused massive loss of physical capital and land value, emigration can be conjectured to increase at least in the short run. A vibrant domestic economy is the only solution to deal with the change in migratory patterns, of which the first step should be creating a society for return emigrants,” the report suggests. Reasons The major reasons for returning is losing jobs or being laid off. However, 14 percent returns happened due to health problems, related to illness or accident, while 12 percent returns are due to familial pressures. It could also be due to the cumulative effects of the following reasons: demographic changes have decreased the population in the emigration-prone age group (15-29 years), wages in the Gulf economies are on the decline and wages in the domestic economy have increased.  The 2018 survey is the eighth in the series of studies on emigration undertaken by the CDS since 1998. It examined emigration dynamics from demographic, economic and socio-political perspectives. The report is based on a large-scale sample survey of 15,000 households. The survey was carried out in the period between January 2018 to March 2018. “The total number of households has increased from 8.19 million in 2013 to 8.85 million in 2018. There is visible reduction in family size in all the 14 districts. The average size of the family in Kerala shows a declining trend from 4.3 in 2011 to 4.0 in 2018. The sample population is slightly favouring women as migration is more inclined to men. The women inclination is more for the higher age group among the population. Notably, the age group of less than 20 is not gender biased, but the age groups from 20-24 is skewed to women,” the study says. “There is a huge difference between population of single men and women, nearly half of the male population who are unmarried do not exhibit a positive demographic sign. There are more married women than men, and above half of the total population are married.  Also the Hindu community is reported to have more number of households followed by the Muslim and Christian community and Hindu population is evenly distributed over all the 14 districts,” the report shows. Since 1998, the study has been conducted at an interval of five years. It has maintained a panel data for 10,000 households since 1998. The study has been financed by the state government, NORKA, Research and Empirical Analysis of Labour Migration of Interdisciplinary Centre for Innovation Theory and Empirics of Columbia University, World Bank and the World Programme of the CDS.   
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Gold biscuits worth Rs 85 lakhs concealed in laptop seized at Kochi airport

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Crime
According to the Customs sleuths, the Malayali passenger was a frequent flyer to the Middle East and other Far East places, although he neither had any job or business in any of these places.
Image for representation
The Cochin International Airport Limited (CIAL) on Saturday witnessed high drama after the Air Intelligence Unit (AIU) of the Customs seized 22 gold biscuits, worth about Rs 85 lakhs, concealed in the battery compartment of a laptop. According to a report by The New Indian Express (TNIE), Sumit Kumar, the Customs Commissioner, said that the passenger who was in possession of the gold was intercepted following a specific tip-off. “The passenger, a Malayali, arrived in a flight from Dubai. The biscuits were cleverly concealed inside the laptop. Even though the laptop was scanned at the airport, the gold could not be detected as it looked like mobile phones in the scanner,” he was reported as saying. A Deccan Chronicle report states that the Customs sleuths have been monitoring the passenger from the moment he landed at the airport as he was a frequent flyer to the Middle East and other Far East places despite the fact that he neither had any job or a business in any of these places. The report says that the passenger got tensed on seeing the customs officials trailing him, following which, he took refuge in a public toilet inside the international terminal, where he stayed for at least 30 minutes. However, the customs officials waited for him outside the toilet and once he came out, they took custody of the baggage that he was holding. He is reported to have denied possessing any contraband to the officials. As per TNIE report, Sumit Kumar is quoted to have said that, “the laptop was found heavier than normal. So, officers disassembled the laptop and found the gold bars inside.” The Customs Commissioner said that on interrogation, the passenger said that he was a juice seller in Bengaluru. “We strongly suspect that he is part of an organised syndicate that frequently smuggle gold to the country,” said Sumit. He also added that the Customs Department had begun a manhunt to track the contact person who was supposed to take the delivery of the consignment from the passenger.
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‘She doesn’t have brains’: CPI (M) MLA caught on cam insulting Devikulam sub-collector

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Controversy
In a long list of IAS officers who’ve borne the brunt of opposing encroachments and construction, Renu Raj is the latest – and the offender this time is MLA S Rajendran.
“She doesn’t have brains. Just because she is an IAS, she is trying to act smart. People who study only to become a collector will only have so much brains,” declares Devikulam MLA S Rajendran, from the CPI (M). The target of his slander is Devikulam sub-collector Renu Raj, and her ‘crime’ was to stop the construction of a panchayat shopping complex that did not have the proper permissions. In visuals that are being aired on Malayalam TV channels, the MLA can be seen addressing a group of people as he stands next to his car. The incident took place on Friday when a team of revenue officials came to prevent the construction of a shopping complex of the Munnar panchayat, after Renu Raj had earlier given a “stop memo” to the construction. According to reports, Renu Raj gave out the “stop memo” after it was found that the construction was happening without obtaining a No Objection Certificate (NOC) from the district collector. However, MLA S Rajendran claimed that there is no need to get any permission from the revenue department to do construction on panchayat land. The MLA and panchayat president blocked the revenue officials who came to prevent the construction – and that’s when Rajendran launched his tirade against the sub-collector. He insults the IAS officer repeatedly, as the people gathered around smile and nod. Sub-collector Renu Raj is reported to have filed a complaint against the MLA to the revenue principal secretary and to the district collector. According to reports, the sub-collector has also confirmed that she will submit a report to the High Court against the Munnar panchayat secretary for going ahead with the construction despite being given a notice asking them to stop the construction. Devikulam is infamous for politicians going after bureaucrats – and has been in the news for several tiffs in the last few years. In 2017, Devikulam and its then ‘sub-collector bro’ Sriram Venkitaraman were in the news for his anti-encroachment drive, which was staunchly opposed by politicians from CPI (M). The IAS officer, believed to have had the backing of the CPI, started an anti-encroachment drive in April 2017, and faced a host of roadblocks from politicians from the CPI (M). While the two Left parties are allies, part of the ruling Left Democratic Front (LDF), in Devikulam, the two parties have a history of opposing each other’s stands with regard to encroachment. In fact, things came to a head when Sriram Venkitaraman ordered the razing down of a cross on encroached land. Even the state’s Chief Minister, Pinarayi Vijayan, slammed the IAS officer’s move. However, while politicians tried to make it communal, religious groups in the state did not oppose the bureaucrat. Read: A massive cross was demolished in Kerala, but Christian groups didn’t protest. Here’s why Sriram Venkitaraman was eventually moved out of Devikulam, but all officers who have taken up the posts subsequently have faced similar roadblocks. In November 2018, VR Premkumar was moved out as sub-collector and appointed as Assistant District Magistrate of Sabarimala. Opposition parties alleged that the transfer was due to pressure from district CPI (M) leaders who wanted Premkumar shunted out after he took stringent action against land encroachers in Munnar. Read: Devikulam Sub-Collector Premkumar who clamped down on land mafia transferred out Premkumar’s actions against encroachment had invited the ire of various political groups and parties in Idukki. At one point, Electricity Minister MM Mani had called him a lunatic. MLA S Rajendran, too, had openly criticised the official on various occasions. Read: Kerala's Sub-Collector Bro: The anti-encroachment officer is taking social media by storm
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Five held for spreading abusive, body-shaming messages about newly-wed Kerala couple

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Cybercrime
Based on the screenshots of the messages Juby Joseph and Anoop Sebastian received, the police were able to nab the five accused.
Facebook
What probably started as “fun” or “entertainment” for five evidently jobless men has landed them in jail. The Sreekandapuram police in Kannur have arrested five people for sending and spreading fake and abusive messages and pictures on WhatsApp about newly-wed Juby Joseph and her husband Anoop Sebastian.  Vincent Muttathil, Premanandhan, Rajesh PK, Shyju PV and Surendran A have been identified as the accused. An officer at the Sreekandapuram police station told TNM, “They started releasing pictures of the couple’s wedding on WhatsApp. We are yet to identify who among them started the forward. The preliminary investigation is yet to begin.” A message started circulating when a photo of the couple’s engagement appeared in the matrimonial column of a Malayalam newspaper. The forward read: “Woman’s age 48… Man’s age 25… Woman’s asset worth Rs 25 crore… Dowry 101 sovereigns Rs 50 lakh… The rest will follow… A marriage that happened in our own Cherupuzha.” However, Juby is only 27 years old and Anoop is 29 years old. Since then, the couple, who got married on February 4, has been receiving abusive and mean messages, especially targetted towards Juby, who was also body-shamed in the process. They even received a few fake calls. Following this, Juby and Anoop filed a  complaint with the police three days ago. “The couple submitted screenshots of the messages they received on their various social media platforms as evidence. Based on this, we worked with the cyber cell department and were able to nab the five on Saturday,” the Investigating Officer in the case told TNM. Anoop's father, however, told TNM that both the families don't know the accused personally. The five accused have been booked under Section 499 (Defamation), Section 500 (Punishment for Defamation) and Section 509 (Word, gesture or act intended to insult the modesty of a woman) of the Indian Penal Code. They have also been booked under Section 120 (o) of the Kerala Police Act, 2011, which states that if any person causes, through any means of communication, a nuisance to any person by repeated or undesirable or anonymous call, letter, writing, message, e-mail or through a messenger, he shall be imprisoned for upto one year or fined upto Rs 5,000 or both. However, the investigating officer said that the five have been released on bail.
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Intoxicated man harasses Kerala women on train for an hour, bystanders do nothing

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Harassment
The man tugged at her clothes, attempting to disrobe her. A few women and many men who were in the compartment rushed to see what was happening but didn’t do anything, Alice said.
Alice Cheevel/Facebook
In an incident that is shocking but not surprising, a woman posted on Facebook about her harrowing experience of being harassed by an intoxicated man on a train in Kerala, but other passengers chose not to intervene. Alice Cheevel was on the Kerala Express train, on her way to Thrissur, when the incident took place. She was on the upper berth when she heard a commotion below. “Suddenly, I heard some noise and found that a man was trying to harass a young woman,” she wrote. There were passengers on the train, Alice said, but they remained mute spectators. When she questioned the man, he began to verbally abuse her and walked towards her. "I slapped him on his face. He then tried to drag me down from my berth. I slapped him again,” she wrote. Following this, the man tugged at her clothes, attempting to disrobe her. Amidst the ruckus, a few women and many men who were in the compartment rushed to see what was happening but didn’t do anything. “Finally, someone brought the TT. The man even tried to attack the official, physically and verbally,” Alice wrote. In her post, Alice said that the man was under the influence of drugs and that the ruckus went on for an hour, but no one intervened. “The clamour continued for over an hour. Despite this, no police reached the spot," she wrote, hinting at the lack of security in the train. An elderly man finally came to Alice’s aid and knocked the man down. As per Alice’s post, following this, other men on the train beat the man up. “There would have been a murder on the train. If he was not taken down, either I would have been killed or he would have been killed; if not, another woman,” she said. When the train reached the Thrissur station, the man was nabbed by the police, and Alice gave her statement. Speaking to TNM, an official of the Railway Police station, Thrissur, said that the man was arrested. Identified as 24-year-old Kannur native Afnaz, the official said that he was under the influence of alcohol. “He has been booked under IPC sections 323 (Punishment for voluntarily causing hurt), 294(b) (punishment for singing, reciting or uttering any obscene song, ballad or words in or near any public place), and 354 (Assault or criminal force to woman with intent to outrage her modesty). He is right now at the Railway Police Station,” the official said. Alice described the incident as the day when her hate and disdain for men increased. "Although I would like to believe that not all are the same," she wrote. (With inputs from Korah Abraham)
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Mexican artist, luthiers create music from discarded Kerala loom

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Art
Titled ‘String Loom’, this musical instrument created by Mexican artist Tania Candiani and luthiers from Kerala, from loom has sitar strings instead of yarns.
Music comes out of one of the first rooms you enter at the Aspinwall House, the main building hosting the Kochi Biennale. Between black and white portraits showing India in the 1940s and large sculptures made from recycled industrial waste is a strange-looking musical instrument, oddly titled String Loom. The Biennale is known for its indefiniteness, art can be anywhere, anything. Art can even be music coming from strings of a discarded loom in Kerala, like the one put together by luthiers and musicians under the instruction of Mexican artist Tania Candiani. Tania, known for putting into her works, nostalgia for things that go obsolete through the language of embroidery, decided to take the dying art of handloom weaving in Kerala and create music out of it. Ranesh Raju, a Kochi-based guitarist, could be seen playing the String Loom for the visitors of the Biennale. A closer look and the yarns are, in fact, strings of a sitar.   Ranesh and two luthiers – one from Mexico, the other from Kochi – worked together to create the string instrument.   The string loom at Kochi Biennale. Created from loom. Idea of Mexican artist Tania candiani. Worked on by luthiers Carlos, vinay and musician Ranesh pic.twitter.com/GxDD6naAdL — Cris (@cristweets) February 10, 2019   “Tania had sent us photos of what she wanted. Carlos Chinchillas, who is assisting Tania, Vinay Murali and I worked together on it for 16 days,” Ranesh says, explaining, “The thread is replaced with sitar strings. Wood is used for the sound box. Guitar bridges are used in the top and the bottom to adjust the tone. There are 69 strings in all.” Various styles of music can be played on it, he says, and goes on to play a meditational note. Tania’s projects are focused on promoting links between the history of science, empirical observation techniques and technological utopias, like her works titled Serendipia, 2013 and Atlas, 2015. These works are based on the reinterpretation and recreation of forgotten ideas in order to rethink the moment of invention (Máquina para volar, Besnier 1673, 2015). Her early work focuses on the architecture of embroidery. She is currently exploring the materiality of sound, possibilities of mechanical intervention and the tension between written language and oral text.
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CM Pinarayi promises to review entertainment tax after Malayalam stars visit

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Tax
The meeting on Sunday was attended by Mammootty, Mohanlal as well as several other big names from Mollywood.
Image courtesy: Manorama news
Kerala Chief Minister Pinnarayi Vijayan here on Sunday assured doyens of the Malayalam film industry that his cabinet will take up the issue of reducing the 10 per cent entertainment tax, slapped in the recent budget presented by Finance Minister Thomas Issac last month. Mammootty and Mohanlal as well as several leading names from Malayalam filmdom called on Vijayan and told him that the tax hike would be detrimental to the industry. Issac had allowed the local bodies to collect 10 per cent entertainment tax on cinema tickets, causing distress to the film industry. It would increase prices of movie tickets, they said. With 10 per cent fresh tax, the minimum price of ticket in a single-screen theatre would be Rs 125 and in multiplexes start at Rs 165. Vijayan wrote on his Facebook page that Mammootty, Mohanlal and others briefed him on implications of the hiked tax. The chief minister said he assured them on taking up the issue and that he would see that interests of the film industry were protected. B. Unnikrishnan of the film directors' body, said they had a fruitful meeting with Vijayan."He (Vijayan) assured us that he will take this up at the next cabinet meeting and suitable modifications would be made," Unnikrishnan said. The 10 percent tarriff termed the Local Body Entertainment Tax wil be collected in additional to the GST on movie tickets already present. The LBET which used to be collected by local bodies during the pre GST era was removed to avoid double taxation on the same commmodity (movie tickets). However, taking inspiration fromTamil Nadu which still imposes the local body tax, Finance Minister Thomas Isaac during his budget speech said that the Kerala government too would introduce this tax. Several film bodies such as FEFKA (Film Employees Federation of Kerala) said that this would affect the industry as the footfall in theatres would automaticall increase with ticket prices soaring. He also added that smaller screens, independent directors and small budget films will be affected the worst.  (With inputs from IANS)   
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Bishop Franco still interfering in affairs of Jalandhar diocese: Sister Anupama

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Protest
Sr Anupama, who led the protests against Franco, issued a statement which came after a letter by the diocese PRO said that the nuns’ transfer orders will stay put.
 Rape accused Bishop Franco Mulakkal was relieved of his administrative duties as head of Jalandhar diocese by Pope Francis last year. However he might still be interfering in the functioning of the diocese, alleged the protesting nuns in Kottayam on Sunday. “Though Bishop Agnelo was now the apostolic administrator of the Jalandhar diocese, judging by the kind of letters (issues by diocese PRO and Missionaries of Jesus congregation head) they could not help but wonder if Bishop Franco still interfered in the functioning,” Sr Anupama, who led the protests against Bishop Franco told media persons on Sunday. The statement by the nuns comes a day after a letter issued by the diocese PRO Peter Kavumpura (who is reportedly close to Bishop Franco) countered another e-mail sent by apostolic administrator Bishop Agnelo who revoked the nuns’ transfer order till the case was in court. On Saturday, Bishop Agnelo had issued an email to the nuns promising them that they would not have to move out of the Kuruvilangad convent till the case was in court and that their transfer orders stand revoked until the truth emerges. However, countering this email, diocese PRO Peter Kavumpura issued another letter, just a few hours later, stating that the transfer orders of the nuns will stay and won’t be cancelled. “Even though the congregation of Missionaries of Jesus is of diocesan right, the internal running is left to the General and the council. The Bishop of Jalandhar does not interfere unless the overall interests of the church demands such interference,” the letter by Father Kavumpura read. Reacting to the clarification order, Sr Anupama made it clear that it was not acceptable to the nuns and that they would not be moving out of the Kuruvilangad convent. In January this year, the Superior General of Missionaries of Jesus ordered four of the protesting nuns - Sr Anupama, Sr Josephine, Sr Alphy and Sr Ancitta to move to Punjab, Jharkhand, Bihar and Kannur respectively. The transfer orders states that the nuns had to leave to these places where they had earlier served communities before shifting to the Kuruvilangad convent. The move was condemned as an attempt by the church to break the unity of the nuns. Later on, the fifth nun Sr Neena Rose was asked to personally appear before the authorities in Jalandhar, where Bishop Franco currently resides, in February. The move was another attempt to directly influence the key witnesses in the case by removing her from the jurisdiction of the Kerala police and bringing her into the control of the accused. On Saturday, the nuns along with Save our Sisters forum who had organised the earlier protest at Vanchi square to get Bishop Franco arrested, protested against the transfer orders at Kottayam. In September 2018, rape accused Bishop Franco Mulakkal was arrested by the Kerala police after a 14-day protest by the five nuns of the Kuruvilangad convent. The nuns currently stay with the rape survivor, in the convent in Kottayam.
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